Oh glorious thanksgiving feast, how we always seem to meet
around this time of year never ceases to bless my life, as well as my belly
[apostrophe]. Your contents of turkey, stuffing, potatoes, rolls, jams, jellies,
pies, and other deserts help me to remember that you are as numerous and
diverse as the blessings that I have received from above [comparison]. I wonder
to myself, without your annual appearance would I be as mindful of my blessings
that I receive throughout the year? Most likely not [anthypophora]. You are the
center of the time of thanksgiving, you bring together what is most important
to me in family, friends, and God. If you weren't around perhaps those I cared
to share this time of thanks with would not gather together at all like they
currently do [antecedent/consequence]. Each year when we come together, those I
love in toe, I realize that I have neglected and forgotten portions of your great
display of carbohydrates and proteins from the previous year. This error on my
part is once again where you, oh great feast, teach me another important lesson:
though my blessings seem endless, they will come to an end if I forget that
they are there [paradox].
Showing posts with label medieval rhetoric. Show all posts
Showing posts with label medieval rhetoric. Show all posts
Tuesday, November 25, 2014
Plastic Giving Thanks
Hurrah! [exclamatio] We come out of the cabinet, slightly
stuck together from the lack of use of our slightly opaque bodies [personification].
We have waited all year for this day when we are allowed to rule the large
cooling box [metonymy]. You fill us to the top with still-warm turkey, mashed potatoes,
cranberry sauce, vegetables, and stuffing [description]. Then you put on our matching
hats [periphrasis] and set us to the side. We huddle on the counter in the neat
rows you put us in, anxiously awaiting the next command from your ever graceful
hands [synecdoche].
Oh blessed Thanksgiving! Oh blessed Thanksgiving [repetition]! How we love
the amount of leftovers you produce! For only on you do we have a such a glorious purpose and
meaning to our having been purchased [apostrophe]! For even when the day comes
when these humans despise our continued existence, our never-ending contents, our
endless supply of the remnants to the feast they once enjoyed [articulus] we
shall know that we have a coveted spot in the refrigerator [prolepsis]! And when
it comes our day of emptiness and we run out of food to provide, we will be
allowed to rest and rejuvenate in the relaxing riptides of the dishwasher and
then return and be restored to our rooms in the cabinet [alliteration]. When will
we see the light of the kitchen again? Perhaps not for another year [subjectio].Valves and Chambers
I have a love of valves and chambers [synecdoche].
I do not love them for what they are, but for what they do [contradiction]. They do not hesitate; they do not shrink; they do not fail [opposition]--rather, they guide tiny red cells on their path toward home [personification] consistently and diligently [antithesis]. With every thump-thump [onomatopoeia], they propel another fleet of oxygen-carrying vessels [paraphrasis] into the sea of vessels [antanaclasis]. And rarely do they ever, if they ever, for anyone, stop working [climax].
Yet sometimes they do stop working, like mini rubber toys that squeeze and then lose their spring [simile]. Still do I love them, and love them the more [parallelism], for a gentle prodding will not bring them back. It takes a shock of awesome power--a strike that burns, leaves a handprint of red, demands a reaction--to send them running back to their positions [appositio]. It is their difficulty, their absence, that makes the heart grow fonder [adage].
When they are not stopped, they are pools of swirling ocean spray, collecting life for others to peer at briefly before the next tide sweeps it away [metaphor]. Pulsing, breathing, swelling and stirring, they delight at the feel of thick liquid rushing along their paths [personification]. More than delight [degree]. They live for such a purpose.
They wouldn't mind then, would they, if we sent love their way [rhetorical question]? They're so tall at carrying blood [catachresis]--I figure it wouldn't be hard to add a drop of emotion to the mix. Carry our blood. Carry the lifeblood of humanity, too [paranomasia].
I will always have a love of valves and chambers.
Yet sometimes they do stop working, like mini rubber toys that squeeze and then lose their spring [simile]. Still do I love them, and love them the more [parallelism], for a gentle prodding will not bring them back. It takes a shock of awesome power--a strike that burns, leaves a handprint of red, demands a reaction--to send them running back to their positions [appositio]. It is their difficulty, their absence, that makes the heart grow fonder [adage].
When they are not stopped, they are pools of swirling ocean spray, collecting life for others to peer at briefly before the next tide sweeps it away [metaphor]. Pulsing, breathing, swelling and stirring, they delight at the feel of thick liquid rushing along their paths [personification]. More than delight [degree]. They live for such a purpose.
They wouldn't mind then, would they, if we sent love their way [rhetorical question]? They're so tall at carrying blood [catachresis]--I figure it wouldn't be hard to add a drop of emotion to the mix. Carry our blood. Carry the lifeblood of humanity, too [paranomasia].
I will always have a love of valves and chambers.
Give Me Thanks
"O Blessed Bird," you cry, drawing near to
me with your lips while your hearts are still far from me [imitation]. So easily you
forgot to give—where are these, my blessings [anastrophe]? A missing
head, a lack of feet, and crispy skin bereft of plume. This is not a gift, nor is it a way of
thanking me [litotes]! It is an outrage! To slaughter me though I be innocent, then
devour my flesh. Such an act is a
crime—a sin! "To be used
sparingly," and "only in times of winter, or of cold, or
famine," God commands regarding this abominable act [epicrisis]. Yet here I
stand, if I had the legs, preaching to you pudgy pigs [alliteration]! Even so, I,
myself, have been made fat with the stuffing plunged up my nether regions. Disgusting!
Vile [exclamatio]! And then you make me stew in the filthy
drippings of my own corpse! Wretched
beings! Would that I were returned to
the Mother Earth and spared this ignominious fate [personification]. I am the
dirt you till, the air you breathe, and the water you drink [prolepsis]. Wilt thou have mercy and finish the
deed? Why doth this fowl occurrence
recur year after year [paronomasia]? Is this not enough? Must my kind never find rest [pysma]? Brothers, sisters, those fallen prey to the
ravenous beast known as man: cry not, for the end is soon upon us. O sweet release [apostrophe]! Come, gather
us under thy wings! Monday, November 24, 2014
The Thankless Black Friday Ads
Calling, taunting--the unmarked pages lay neatly stacked, witholding the majesty of their secret deals (anastrophe).
Through your casual lounging, your quiet presence, your mysterious stare you reel in your victims and spoil their feelings of gratitude (articulus).
And while you innocently sit there, does your very existence not stand to contradict the very spirit of thanks which is being celebrated (interrogatio)?
You hypocrite! Impostor (exclamatio)!
Evil black and red ink cursing the whole land with a nasty spell of want and greed (hyperbole)!
My vision blurs over the red word sale, my thankful red heart tries to resist, my thankless hand draws a menacing circle with a red felt-tipped marker (traductio).
My eyes get green with great, guiltless greed (alliteration).
Another day of wanting.
Another turkey eaten in vain.
Another holiday hijacked (anaphora).
And will the madness ever stop? Of course not. We politely gave you one day and you greedily now take two (subjectio).
Black Friday, you should lose your association with Thanksgiving. Why? Because you contradict everything it stands for and impede on the thankful spirit that unites the nation. You transform once humble and domestic people into deranged, wild beasts that trample each other to satisfy the craving for a good deal (ratiocinatio).
I desire not your blood thirsty sales and late night shopping, but your offering of an evening Thanksgiving family tradition of marking your smooth pages (correctio).
Through your casual lounging, your quiet presence, your mysterious stare you reel in your victims and spoil their feelings of gratitude (articulus).
And while you innocently sit there, does your very existence not stand to contradict the very spirit of thanks which is being celebrated (interrogatio)?
You hypocrite! Impostor (exclamatio)!
Evil black and red ink cursing the whole land with a nasty spell of want and greed (hyperbole)!
My vision blurs over the red word sale, my thankful red heart tries to resist, my thankless hand draws a menacing circle with a red felt-tipped marker (traductio).
My eyes get green with great, guiltless greed (alliteration).
Another day of wanting.
Another turkey eaten in vain.
Another holiday hijacked (anaphora).
And will the madness ever stop? Of course not. We politely gave you one day and you greedily now take two (subjectio).
Black Friday, you should lose your association with Thanksgiving. Why? Because you contradict everything it stands for and impede on the thankful spirit that unites the nation. You transform once humble and domestic people into deranged, wild beasts that trample each other to satisfy the craving for a good deal (ratiocinatio).
I desire not your blood thirsty sales and late night shopping, but your offering of an evening Thanksgiving family tradition of marking your smooth pages (correctio).
Gratitude for the Glorious Game
Assignment: Rhetorically Amplifying Thanks
In our course on rhetoric and civilization, my students and I explored the medieval art of poetry and found in Geoffrey of Vinsauf's treatise (from about the year 1200) a familiar concept of amplification. This was varied a bit by the medieval setting and the focus on poetry, but is remarkably similar to methods outlined by Quintilian for the ancient Romans (as well as by others before and following him).
Medieval Christianity reconfigured classical rhetorical practices for its own purposes, as we have seen in the arts of letter writing and preaching. The use of amplification can simply become a mode of invention, as in classical times, but the topics about which Christians wrote and spoke were aligned with Christian belief. High among these is the concept of grace: Christians have traditionally "counted their blessings" in order to appreciate God's role in their lives.
At the occasion of Thanksgiving, I wish my students to practice this Christian content (the topic of thanks) while understanding medieval rhetoric through an exercise in amplification. In short, their assignment is to take a familiar and even hackneyed topic (giving thanks) and use the approaches taught in Geoffrey of Vinsauf's Poetria Nova to make this concept fresh and interesting:
Medieval Christianity reconfigured classical rhetorical practices for its own purposes, as we have seen in the arts of letter writing and preaching. The use of amplification can simply become a mode of invention, as in classical times, but the topics about which Christians wrote and spoke were aligned with Christian belief. High among these is the concept of grace: Christians have traditionally "counted their blessings" in order to appreciate God's role in their lives.
At the occasion of Thanksgiving, I wish my students to practice this Christian content (the topic of thanks) while understanding medieval rhetoric through an exercise in amplification. In short, their assignment is to take a familiar and even hackneyed topic (giving thanks) and use the approaches taught in Geoffrey of Vinsauf's Poetria Nova to make this concept fresh and interesting:
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