Largely in response to John's post, I would like to
piggyback off of the cause and effect theme he discussed. Due to the judicial nature of Gorgias'
Encomium of Helen, reasoning is everything.
There must be a cause and effect, an A leading to a B. With Gorgias, he sides with and defends the
underdog, Helen, so that he might woo listeners with seemingly flawless pathing
of logos. In reality, Gorgias mostly
lures in the audience with sweet words so that they can watch him glory in
beating up a straw man. Gorgias sequentially
lays down the pieces of his case without an opponent to rebut, simply reveling
in how amazing he is with the occasional "Am I right or am I right?"
to the audience. There was no real
concern for the case itself.
Aside from that digression and going on to Katie's post, though Gorgias does attempt to make his monologue epideictic in nature by
praising Helen's hopeless frailty to the power of the gods, the method he
utilized was one of judiciary rhetoric.
Going back to the opening theme of the previous paragraph, Gorgias piles
enthymeme upon enthymeme so as to amass sound reasoning for a case he most
likely cares nothing for. Gods are
superior to men, so who was to blame Helen for succumbing to the sway of
Love? Gorgias sure was not one to point
his finger, as it net him more food for his ego.
I say this is Gorgias, so this is Gorgias. No one to contend? Too bad. |
Ceasing the bashing on Gorgias' methods and motives,
as Katie said, the excellent use of Helen's inferiority to the superiority of the gods
proved highly beneficial in terms of persuasion. By taking something that hit home to the
audience and following it up with skillful use of enthymemes, Gorgias was
successful in unopposedly asserting his views.
Unfortunately, a single testimony proves insufficient. Even if Gorgias was speaking the truth, he
was running a one-man race. Alone, one
is both the winner and the loser.
Nice critical analysis of Gorgias. I wonder how the culture of having and believing in gods affected the enthymemes. There was probably so much that was assumed about them or things in the world that were hard to explain that were attributed to the gods, that people weren't used to scrutinizing things that leaders said. (Assuming the leader was "chosen by the gods")
ReplyDeleteI like what you said, Thomas--that "alone, one is both the winner and the loser." It's like what we talked about in class today: Aristotle finds it useful to argue both sides of a point in order to show things as they really are as well as to make the "true" side more persuasive. Without looking at both sides or having a Socratic dialogue, Gorgias is really just speaking to impress.
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