In Gorgias’ Encomium of Helen we see a heavy usage of cause
and effect throughout the entirety of the speech. This make a lot of sense in a
judicial speech because one needs to describe why something happened. Why did
someone do something? What caused it?
However I might classify this particular speech epideictic in nature. The word encomium
actually means “praise of a person or thing”, it also is nearly synonymous with
the word epideictic, which means "fit for display." Gorgias is bold enough
to praise Helen so that he might flex his rhetorical muscles. He praises and
defends a woman reviled by the Greeks for her lewdness. Gorgias still uses
cause and effect in his faux-judicial speech as he analyzes why Helen left subsequently
starting the Trojan War. Her actions are
clarified by defining several plausible causes i.e. abduction, the will of the
gods, love etc. Through dissection of the plausible causes of Helen’s
abdication Gorgias acquits her of her charge by stating that what she did was
permissible. Circumstance demanded that she had to do what she did. He argues
that one cannot blame Helen.
It is important to note the idea of virtue and vice which is
mentioned in the ninth chapter in Aristotle’s Rhetoric. Basically virtue is
good and beautiful, and vice is evil and ugly. The common coconscious between the
Greeks at that time is that what Helen did fell under the vice category and therefore
shameful. Gorgias infers that it is more shameful to accuse Helen in ignorance.
In the very last paragraph Gorgias says, “I tried to put an end to the
injustice of blame and ignorance of opinion.” In reality I’m sure Gorgias doesn’t
really care about clearing Helen, I think he is more concerned with showing his
prowess in speaking.
Very interesting analysis. I think you could say that the Encomium is "quasi-judicial," not "faux-judicial." Also, the idea of virtue and vice that you bring up in your last paragraph reminds me of the common discussion of what is good or unworthy, often found in deliberative oratory.
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