Showing posts with label scripture. Show all posts
Showing posts with label scripture. Show all posts

Tuesday, November 18, 2014

Styles, Similes, and Scripture in Saint Augustine’s Sermon

Style

            In paragraph 1, Saint Augustine introduces the idea of forgiveness in a mixture of all three styles and various rhetorical techniques.  He mostly includes low style to teach his audience about forgiveness, but starts his speech in an exhortation to “not despise these words, my brethren.”  Furthermore, he moves us when he laments about how human it is to get angry: “It is human to get angry: would that we did not have this power!”  He effectively empathizes with his audience through his lament while still decrying anger at the same time.  He also moves into middle style with his simile.  When he speaks of anger, he compares it to a “tender young twig” which is entertaining and instructive simultaneously, so he is combining a low and subdued style with some entertaining middle style by way of simile.

Simile

            Why the simile is so effective for his readers is because it is almost an imitation of traditional scriptural style or even a parable, like Jesus speaking about the olive tree that does not give forth fruit.  So Augustine’s Christian audience already can recognize the simile and learn to “uproot [anger] and cast it out, [so that] it will amount to nothing.”  This simile allows us to visualize anger like a weed or tree and learn how to cast it out.  It also separates anger and hatred from the individual.  Anger is a separate item growing inside the person.  Anger is not the person.

Scripture


            Comparing this simile to the actual scripture of Matthew 7:3 about the beams and the motes allows Augustine to be scripturally backed up with his argument against anger with additional information about how wrong it is to have anger when you have your own problems as well.

Saturday, November 15, 2014

Isaiah 9:6: describing the Savior


The whole purpose of this beautiful scripture is to describe the majesty of the Savor as Isaiah envisions it. The use of several rhetorical devices conveys Isaiah's feeling very efficiently.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah makes the same statement twice in different words at the begging of this verse. “For unto us a child is born” is essentially the same as “unto us a child is given.” This use of anaphora amplifies the statement and creates more emphasis because the reader notices the how the idea is stated twice in different ways, but both start with the word “unto us a.”


Isaiah then gives the Savior several titles which all have great significance to those with a knowledge of the scriptures.  These descriptions of parts and roles of the Savior are meant to describe him in a more exact sense. The emphasis is added by each successive title added. The final title is also an alliteration, which sounds pleasant to the hearer because of the repeated “p” sounds. 

Tuesday, September 23, 2014

Power


What really is power? As Latter-day Saints, we believe that God is all powerful, that He is omnipotent and omniscient; however, He reserves one thing for us to have that He does not now possess nor control, our free agency. So, no matter how much He hurts when we make stupid decisions and I'm sure it's incredibly frustrating for Him to see us make so many mistakes He will not force us to do anything, even the most powerful being in the universe cannot control us. However, as Professor Burton has mentioned several times in class, we believe in a God that uses words and communicates to us with language, how He helps us make right decisions is through communication in scripture and Prophets, He also gives us the influence of the spirit, which we usually describe as a feeling. It isn't a normal feeling, like love or fear or even joy, sometimes those feelings come as a result of feeling the spirit, but feeling the spirit is different, yet for most who feel it they almost always describe it as a feeling.




The Greeks understood similar principles in their own way, as I watched Hecuba I was impressed, disturbed, and struck by the power that language had. Hecuba herself, as some have mentioned in previous posts, said that none of the other arts were as important as the art of persuasion, because it allows one to influence and control the actions of others. Hecuba's usage of persuasion came through language but almost always she utilized ethos by appealing to pathos. She used her grief and then her and her families position in an appeal to ethos in order to influence the feelings of those around her. It shows just how powerful our emotions have on others. When someone smiles at me, I smile back not because it's polite, but because I feel like doing it! When I heard Hecuba's moaning and screaming I felt the chills and was disturbed. Although I knew that the revenge that ended up occurring was totally wrong it didn't seem like such a bad thing after being influenced by Hecuba's grief, it was after all, justice. You see how powerful that is? An appeal to our emotions through dramatic language can change so much about us!