In both of his publications, Cicero facilitates fascinating
insight on persuasion. Firstly, in his book, De Inventione, Cicero develops the powerful idea of eloquence. He
asserts that epideictic ability alone does not have sufficient strength to persuade.
One cannot simply state a series of facts and find satisfactory results.
Instead, eloquence must enhance the epidictic dialogue. Cicero even states, “The
function of eloquence is to speak in order to persuade an audience; its goal is
persuasion by speech.” The inverse must
also be true. If a speech is deprived of eloquence it will not persuade, and thus
the purpose behind the speech will not be realized.
It seemed to me that the idea of eloquence was also
developed in the discussion on oration in De
Oratore. The idea expressed by
Crassus that, “An orator must know how to rouse or quell men’s emotions [and]
words alone are insufficient” seems to indicate that if eloquence and epideictic
are two sides of the same coin, then the name of that coin is oration. One must
be both proficient in the manner in which the content is delivered but also the
content itself. The later was a discussed thoroughly in a very manner
reminiscent of the sophist ideology. The quoted dialogue of Crassus, Antonius,
Scaevola, and Sulpicious heavily debated the idea of whether or not it was
possible to attain the theoretically requisite amount of knowledge to be able
to effectively argue on any topic.
I think Brooke does an excellent job relating the above
principles to the ideas presented by Aristotle in discourses on rhetoric.
Cicero breaks down the above idea into their most fundamental form so the
reader can best understand how to develop the skills discussed. After all, “How
incredible it is that few men, using the abilities given to most men, have the
power to interest, motivate, and persuade their fellow men.”
I like the quote from Cicero you included in your post. It's very interesting to me. When the truth is self-evident, it's just THERE. It's just TRUE. But when the truth is hidden, it requires eloquence to kinda bring it from the shadows and make it appealing to the human mind...for the human mind does not like to believe what is not appealing. Perhaps that is why eloquence is so associated with epideictic--praising someone for something awesome or blaming them for something bad is very appealing to most people.
ReplyDeleteI really like how you inverted the Cicero quote in the beginning (applying some of the techniques we've studied in class). For me, the inverted form offered a lot of clarity. I think back to all the papers I have written. We all are familiar with the writing process. You brainstorm, do a rough draft, edit, revise, and then a final draft. For me, I personally add one more step after I think I have what can be considered a "final draft." I wait a day or two and edit again. I didn't realize before that this would be a result of a subconscious application of Cicero's quote. Eloquence is persuasive. I feel like that is something we maybe all subconsciously understand, but may never try to explain or explicitly state.
ReplyDeleteI looked up the definition of eloquence and found: "fluent or persuasive writing or speaking." Synonyms included "rhetoric" and "oratory." So...that makes the post interesting to re-read if you insert "rhetoric" into every place you mention "eloquence." Doesn't it make the truth of your argument even more self-evident?
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