Prompt
#5
Although rhetoric touched a wide variety of Greek
activity, it had a uniquely powerful influence on government because of the
advent of democracy. Unlike many
governments that bare the title today, all eligible males in Athens could vote
on every issue. Because of this,
rhetoric was a necessity, not a convenience.
Without the ability to persuade the civilians of one course of action
over another, it would have been impossible for anything important to be
accomplished.
However, as critical as rhetoric became for everyday
functions of government, it also began to
play a role in the framework of the system itself.
Because of the democracy, citizens had
legitimate power to act on the opinions they were persuaded to
believe. Therefore, there was a justifiable
reason to convince them that one type of government was better than another. This implicit realization must have been an
underlying motive of Plato's work "The Republic." In elaborating on his concept of an ideal
state, Plato implied that a better government was something worthy of
persuading others about. He also
unconsciously laid the groundwork for deliberative oratory to be expanded to
include not only decisions about the future, but also the way that decisions are made about the future. In
another sense, Plato was attempting to set up scaffolding for the way he
thought deliberative oratory should unfold in the ideal state. He was trying to form a structure of kairos
that rhetoric directed at specific problems could fit themselves inside. Not only did rhetoric influence the
day-to-day politics of ancient Greece, their politics also began to shape the
way that rhetoric was expressed.
The bidirectional relationship between rhetoric and
politics were the beginnings of the modern-day worldview of government. While still in its infancy in terms of development, the importance of convincing large
groups people about political decisions and that the rules of how and in what
setting that persuasion took place was a segue to modern forms of deliberation
of both policy and procedure.
Prompt
#2
Much of
Socrates' work was intended to be a critique of sophist ideas. It wasn't just that he believed that absolute
existed, though he indeed did that. It
wasn't just that he had a problem with written communication, although that was
true as well. No, the most fundamental
difference between Socrates and the Sophists was how they both handled the
uncertainty of life.
Socrates was known for saying "The unexamined life
is not worth living." But he also stated,
"True knowledge exists in knowing that you know nothing." Surprisingly, like the Sophists, Socrates
believed that humans did not have a perfect knowledge of truth. However, in contrast to Protagoras, who, upon
understanding the limits of his understanding, threw up his hands in defeat and
concluded that since we can't fully know anything about anything, we shouldn't
even try, Socrates believed that by "remembering" the echoes of truth
in our minds, we could come closer to true knowledge. Not all the way there, but closer.
Upon hearing Socrates' critique of rhetoric, Gorgias may
have commented on the irony of the philosopher using a rhetorical principle,
logos, to incriminate rhetoric as a whole.
But I don't think he would have understood that seeking the dissemination
of truth is an entirely different animal than trying to manipulate the opinions
of others, even when both objectives use tools that are superficially
similar. It is a classic error of man to
believe that truth can exist independently in the mind without a heart to go
along with it. For all his logic, it was
Socrates' heart that made him reach for the stars instead of drowning beneath
the bubbling froth of relativity and pragmatics. Though he may not have realized it, Socrates'
real problem with the Sophists was their commitment to wallow in their own
uncertainty rather than, to paraphrase F. Scott Fitzgerald, beat on, boats
against the current, borne forward ceaselessly toward light, knowledge, and the
future. Isn't that exactly how it is
today?
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