Politics and Rhetoric--5
Rhetoric
played a huge role in ancient Greece because of the political system. Every
land owner had to fend for himself in court, in politics, and in other
speeches. Today, the rhetorical styles of ancient Greece resonate so well with
us because of our similar political system. But in ancient Greece, landowners
needed more training than we do today. Lawyers were not common, thus ordinary
people had to know how to win over a jury. Because of this, many were taught
the ways of rhetoric. In fact, the profession of a rhetorician, meaning that
you taught rhetoric, was a pretty lucrative profession in those days.
Rhetoricians would pose debates in front of potential students to flaunt their
skills and increase the number of students they had.
These
rhetoricians taught specifically the “encompassing terms,” “persuasive
appeals,” “branches of oratory”, and “canons of rhetoric.” These subjects were
taught through imitation, analysis, and exercises. Students were taught
according to what they would need to succeed in the ancient Greek world. No
matter the profession, citizens were expected to know how to persuade others in
order to succeed in society. In ancient
Greece’s democracy, all landowners were expected to participate in politics for
the betterment of Greece as a whole. In summary, rhetoric played a crucial role
in the lives of the citizens because politics was not just left to the
politicians; rather, politics was an every-day part of the average Greek landowner’s
life!
I'm just glad I'm not here right now. |
Interpreting Greek Speeches--6
A
lot has been said already regarding the branches of oratory in Pericles’
funeral oration, and I think there is only one thing that has been established:
the branch of oratory the speech fall into is up for debate. Many have claimed
that it is purely epideictic, some purely deliberative and even more have
claimed that it is a mixture of both. I argue Pericles’ funeral oration is both
epideictic and deliberative and let me tell you why.
Epideictic
One of the most
important aspects of epideictic oratory is that the orator uses praise. The
fact that Pericles praises his country and its citizens is undeniable. He
exaggerates this concept of praise so much it is almost irritating: "our
city," "our belief," "our empire," "our
state," "our power," "our constitution," "our
system of government," "our being a model to others," "our
deep respect," "our obedience," and "our own real courage
and loyalty." These phrases are clearly meant to praise the country as a
whole, which in turn, gives the audience a feel of patriotism. Clearly, Pericles
meant this speech to be (at least partially) epideictic, after all it is a
funeral oration.
Deliberative
One of the most authoritative
arguments for the oration to be deliberative is that in Aristotle’s Rhetoric, he
quotes this speech while he is explaining deliberative oratory (Aristotle
Rhetoric, 158). Aristotle quotes the speech, but that does not mean that the
oration is purely deliberative. It does, however, provide a strong case for the
speech containing some deliberative aspects. Pericles goes on to use the praise
that he has given to his country and fellow citizens as leverage to persuade
them to fight for their country. This legislative persuasion regards the
future. Deliberative oratory regards the future. This simple syllogism makes
perfectly clear that the speech is also deliberative.
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