Essay Question 2:
The Socratics and the Sophists were in
clear opposition as to their views and uses of rhetoric. Sophists were rhetoricians,
which Socrates found issue with.
Socrates, a philosopher, believed in the
idea of absolute Truth. This Truth was of a higher moral realm, and could not
be changed. He believed in reflection of life , (“the unexamined life is not
worth living”), which is evident through the medium in which he communicated.
Socrates communicated in a dialogue, one-on-one format where he could question
and cross-examine his pupils, forcing them to reflect to arrive at a
realization of the Truth.
Rhetoricians, like the Sophists, did not
believe in a concept of absolute Truth. They based their speeches in popular
opinion of the general audience. Socrates saw the rhetoricians as using
rhetoric to manipulate. He believed Truth could not be changed and did not
agree that rhetoricians changed truth based on opinion. Rhetoric just gave
people what they wanted to hear, and was used for the self-interest of the
rhetorician to gain power. It did not allow people to arrive at the actual
Truth. Socrates also found a problem with rhetoric in the sense that it was
used on a larger, uneducated crowd, instead of a one-on-one conversation with a
student of philosophy.
In Plato’s Gorgias, Socrates is presented in a dialogue with a group of
Sophists. Socrates engages them in his questioning, cross-examining discussions
to try to prove his points in defining rhetoric. In the dialogue, he questions
Gorgias and twists his words to make it appear that even this Sophist agrees
with Socrates, the philosopher. In this respect, Gorgias is set up to be a
straw man, in which Socrates makes his enemy, or the opposing side, agree with
his side. The real Gorgias would not allow for this questioning to confuse his
words. He would use his rhetoric to give a counter argument to Socrates’
philosophies.
Essay Question 6:
Both Gorgias’ “Encomium of Helen” and
Pericles’ "Funeral Oration" are examples of epideictic oratory. They are
epideictic because they are given in a setting focusing on the present time,
and they praise their subjects.
In Gorgias’ “Encomium of Helen,” he
blatantly states, “I wish to free the accused of blame and, having reproved her
detractors as prevaricators and proved the truth, to free her from their
ignorance.” He wants to remove Helen of the blame and condemnation she is
under. Gorgias does this by presenting Helen to be a victim – a person who was
persuaded, having done nothing by fault of her own. “It has been explained that
if she was persuaded by speech she did not do wrong but was unfortunate.”
Gorgias’ speech is an example of epideictic oratory as it deals with the
concepts of praise and blame of one of mythology’s most infamous characters.
But, this speech has an ulterior motive and
serves another function. Gorgias, a Sophist, has a self-motivated goal to show
off his use of rhetoric to gain students and power. The “Encomium of Helen” is
not really about Helen at all. Gorgias does not really care about removing
blame from her. He is just using the speech as a way to show off his rhetorical
abilities which we blatantly read at the end of his speech: “I have by means of
speech removed disgrace from a woman….I wished to write a speech which would be
a praise of Helen and a diversion to myself.”
Pericles in his "Funeral Oration" also
stays true to epideictic oratory as it praises the Athenian war victims who
died in battle. He appeals to ethos as he praises their character – how the men
courageously laid down their life instead of giving up and being spared. But
this speech too, is more than just an example of an epideictic oratory. It also
has ulterior motives in its function. During this time, Athens, once a great
city-state, had suffered from the conditions of the Peloponnesian War.
Pericles was using his speech, his praising of the war victims, to call others
to action and to unite Athens again. The funeral oration uses pathos to remind
the people of the great nation they were. Pericles immortalizes the war victims
as heroes, which in praising them, he is also igniting others to become heroes
for their state.
Both Gorgias and Pericles give their epideictic
speeches as a means to praise their subjects. But both also have an alternate
function and purpose as to why they were given.
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