I can always look back and remember times when I’ve heard “So
I have this friend…” We all know that
this “friend” is really an easy way of not admitting something embarrassing of
oneself. It’s how we can talk about the
undiscussed. We can try to understand
the topics that are not quite open for much understanding. It is one way that we deal with the
irrational. And I may or may not have
used this one unsuccessfully in my own life.
There are many irrational elements in the play Bakkhai. But Euripides knew that the opportune moment
for discussing these irrational passions was in the rational, comfortable and
respected stage of the theatre. He knew
that he would have a large audience and could bring up these issues to the
minds of many. He knew that his audience respected the gods
and would side with the chorus but at the same time he plays on their
emotions. Through the use of pathos the
audience begins to pity Agaue. Without
realizing, she had killed her only son.
This stirs up a mixture of emotions.
Should the audience be happy because Dionysus showed his power as a god
or should they be upset because a family had to pay the price through murder? Euripides uses opposites to display that what
is considered to be rational may not be all that rational in the end.

I really like the idea that Dionysus is attempting to show is power when does some of the irrational things that he does. I definitely think Dionysus feelings of superiority largely contributed to his irrational behavior. In fact, I wrote my blog on the effects that power has on people's ability to act (more specifically punish) either rationally or irrationally. check it out at:
ReplyDeletehttp://rhetoricandcivilization.blogspot.com/2014/09/irrational-punishment-by-those-in-power.html
I totally agree with you. However, I think that perhaps Euripides used women more as a symbol than as actual people in order to highlight the fact that sometimes irrationality wins the war against rationality.
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