As we were asked to write this week’s blog post on our
response to Erasmus’ and Luther’s Discourse
of Free Will, to be honest, my first initial response was, “I don’t get
it.” I had a hard time following the two men’s points of view. But I did do
some research and looked at some outsides commentary on the book that hopefully
helped me understand the reading better.
Even if I didn’t fully understand what the two debaters were
saying, I did try to pay attention to their rhetorical devices. Both seemed to
have an excellent awareness of their audience and their opponent, and a good
sense of decorum. Erasmus starts out his very first
section by acknowledging
that he is looked at as much more
insignificant in comparison to Luther. He understands
that his
audience could be the general public and he recognizes their
thoughts
and feelings. Throughout his writing, Erasmus, also
seems to write a lot of
comparisons and analogies so that more
people will understand what he is trying
to say.
While they are both of the same day and age, Erasmus and
Luther have different opinions of free will and different ways of examining the
will of man. Erasmus is rejecting the Reformation’s version of man and explains
that man is capable of doing good and this good can lead to his salvation. He
talks a lot about grace and how man can receive different types of grace to be
saved. He offers a lot of examples from history and the Bible, but as a
humanist, he puts a lot of human reason and philosophy on his interpretation of
the Bible. He also tries to acknowledge many different sides to his theories. But
his human reasoning seems to weaken and muddle his position as he tries to
argue this Christian doctrine, but doesn’t exactly take a strong enough stance.
Luther, on the other hand, becomes more sure of his position
as he responds to Erasmus. And while he debates against Erasmus, he wants to
bring him to an understanding of the truth, as well. Luther’s main source to
his argument is solely the scriptures. He comes much more strictly from the
Reformation philosophy and mindset, to where he believes the Spirit is what is
necessary to interpret the scriptures and not as much human reasoning. Based on
his interpretation and methods of arguing, Luther believes man is not capable
of doing good, but that he is evil in nature and is brought down by sin, but is
unaware of his own corruption. Man is not free to choose grace.
Both men do a good job of acknowledging who their audience
and opponent is, but differ in their opinions of man’s sin and free will. They
also have different ways of arguing this as Erasmus gives a more humanist
thinking approach to scripture, and Luther sticks to a Protestant Reformation
approach and goes off of scripture alone.
Your statement "Based on his interpretation and methods of arguing, Luther believes man is not capable of doing good" is insightful. It is not merely the content of his argument that makes his point, but his way of arguing as well. He is very forceful in his assertion that there is no free will, almost denying anyone a chance to refute his claim, thereby removing their freedom to choose.
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