Tuesday, November 17, 2015

The Hope of Lamentation



            I used to think, as many of you probably do, that the Lamentations of Jeremiah was one of the most depressing books of the Bible.  If that is how you feel, think again.  Hidden in the middle of the third chapter is the following passage:

21 This I recall to my mind, therefore I have hope.
22 It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
 23 They are new every morning: great is thy faithfulness.
 24 The Lord is my portion, saith my soul; therefore will I hope in him.
 25 The Lord is good unto them that wait for him, to the soul that seeketh him.
 26 It is good that a man should both hope and quietly wait for the salvation of the Lord.
 27 It is good for a man that he bear the yoke in his youth.
 28 He sitteth alone and keepeth silence, because he hath borne it upon him.
 29 He putteth his mouth in the dust; if so be there may be hope.
 30 He giveth his cheek to him that smiteth him: he is filled full with reproach.
 31 For the Lord will not cast off for ever:
 32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.
 33 For he doth not afflict willingly nor grieve the children of men.
 34 To crush under his feet all the prisoners of the earth,
 35 To turn aside the right of a man before the face of the most High,
36 To subvert a man in his cause, the Lord approveth not.

            Jeremiah uses a few tropes in this passage, including metonymy (bear the yolk in his youth) and synecdoche (lift up our heart with our hands) that add eloquence and clarity to the passage.  However, the most powerful technique that Jeremiah utilizes is much larger in scale.


            Compared to the drawn out cries of mourning that constitute the rest of the book, this passage just a small blip of light drowning in a sea of sorrow, but its position in the text completely changes the meaning of the whole book.  You see, Hebrew writers often used a particular kind of arraignment that involved placing the point that they wanted to emphasize in the middle of a passage.  The above verses are almost in almost the exact middle of Lamentations.  By giving a message of peace in the middle of a book of gloom and despair, Jeremiah is telling us that hope in God should have a more important place in our hearts than lamentationIf Jeremiah had only given a message of hope and joy, the grief-torn Jews, who had just been conquered by Babylon, may not have bought into it.  But by incasing his testimony of Christ's triumph inside of a lamentation so vivid that it rivaled that of the Jews themselves, Jeremiah could more powerfully express reality, touch the hearts of his audience, and cover two very important yet highly contrasting sides of a very emotional issue.
"Finnich Gorge Sunbeams," no changes made, by John Mcsporran https://creativecommons.org/licenses/by/2.0/legalcode
"Lightning Strike," no changes made, by dgarkauskas. https://creativecommons.org/licenses/by-nc-nd/2.0/legalcode



3 comments:

  1. Gavin, nicely done digging out this golden kernel within the book of Lamentations. The arrangement is obviously quite intentional, for Jeremiah understood his audience and the kairos. If he had come in hot with a sermon about optimism and hope he would have estranged many listeners. However, by encasing his conviction in mourning, his audience could access the sermon in a more appealing way. Awesome work!

    ReplyDelete
  2. I feel like that is a very common tactic of public speakers. It's the same principle as sugar-coating a less palatable argument to make it go down easier. You make sure that the people are ready to hear what you have to say, and then say it. Good job finding this in Lamentations!

    ReplyDelete
  3. Awesome! It's kind of symbolic that it's in the middle of it all, as if at the toughest point the encouragement and hope was needed to push on to the end of the tunnel. Nice find.

    ReplyDelete